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story.lead_photo.caption Pastor Rosaliene Israel, the secretary general of Protestant Church Amsterdam, presides over the continuous service at Bethel Church, in The Hague, Netherlands, in December. The Dutch church’s nonstop 96-day vigil finally came to an end on Wednesday after its organizers received confirmation that a family of refugees sheltering inside the church would no longer face immediate deportation from the Netherlands.

It was one of the longest religious ceremonies ever recorded, lasting for more than three months and involving nearly 1,000 pastors and priests.

But on Wednesday afternoon, a Dutch church's nonstop 96-day vigil finally came to an end after its organizers received confirmation that a family of refugees sheltering inside the church would no longer face immediate deportation from the Netherlands.

Taking advantage of an obscure Dutch law that forbids the police to interrupt church services, ministers at Bethel Church in The Hague had been running a round-the-clock liturgy since Oct. 26 in order to prevent the five members of the Tamrazyan family from being arrested and sent back to Armenia.

With xenophobia rising in Europe, Christianity's influence waning and governments taking harder stances on migration, the service quickly became a symbol of how the church can still play a role in contemporary European life -- and how liberal causes can still resonate with European populaces.

Pastors from across Europe visited Bethel to participate in the service, many with several members of their congregations in tow, while more than 250,000 people signed a petition calling for a change to the law under which hundreds of families like the Tamrazyans could have been deported.

The movement served as a counterpoint on a continent in which nationalists have recently won office in Austria, Hungary and Italy, and achieved greater prominence in Britain, France, Germany, the Netherlands and Sweden.

"This is just the beginning," Derk Stegeman, one of the organizers of the Bethel service, said after it had ended.

"I hope it's a new way of being a church -- a new way of having an impact on society, a new way of standing up for vulnerable people," said Stegeman, a Protestant Church pastor who has acted as a spokesman for the Tamrazyans.

"There's still a big tension in our society, a strong division and polarization between these two groups," he said, while adding that he hoped the movement to shield the family could spark "a new attitude toward strangers and refugees."

The church decided that the service could be safely ended after a grand compromise between the four parties of the Netherlands' governing coalition. The parties provisionally agreed on Tuesday that up to 700 families who had been previously listed for deportation, despite having lived in the Netherlands for more than a decade in some cases, could have their cases reassessed.

The announcement constituted a dramatic policy reversal for some of the parties. One government minister had previously described the Tamrazyan family's fate as "hopeless."

"For me, I hope it shows that wherever you are in the world, you can raise your voice," said Tim Hofman, a filmmaker whose documentary about families such as the Tamrazyans was instrumental in raising awareness about their fate. Hofman also started the petition against their deportation.

Though no instructions have yet been issued to the Dutch Civil Service, and no family's fate has been confirmed, Stegeman said he had been assured by several political leaders on Tuesday night that the status of the Tamrazyan family would be among those reassessed.

That encouraged Stegeman and his colleagues to halt the service, which began last fall in secret and with few congregants present but ended Wednesday afternoon with an emotional final communion in front of a packed chapel.

"It was very emotional, very humorous. We laughed a lot, we applauded for a long time," Stegeman said.

The three Tamrazyan children -- Hayarpi, 21, Warduhi, 19, and Seyran, 15 -- and their parents, who have asked to keep their names secret for safety reasons, can now walk around in public but will remain based in the church until their situation is formally clarified.

They first arrived in the country in 2010, fleeing what their advocates describe as political persecution in Armenia.

In a legal wrangle that lasted six years, the government twice tried to deport them before a court twice ruled they had the right to remain. But after a third deportation order was upheld, the Tamrazyans fled to a small church north of The Hague before moving a few days later to Bethel Church.

At a news conference, Hayarpi Tamrazyan expressed relief at their apparent stay of deportation -- but also caution.

"They have reached an agreement, and that agreement says, 'We are going to re-evaluate the dossiers,'" she said in remarks published by Agence France-Presse. "Therefore, we don't know officially that we may stay, because that dossier still has to be judged."

Religion on 02/02/2019

Print Headline: Nonstop church service to protect refugees finally ends

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